Geography/Culture: Greek: especially Titane. Devotion to Her was introduced to Athens in 420 BC.
Linguistic Note: related English words: hygiene, hygenic etc.
Description: Originally: Radiant Goddess of healing powers and medicine.
Later also: Preserver of humanity from sickness; Protectress of humanity from all dangers on land and sea.
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Iconography: often depicted as a maiden of benevolent appearance, wearing the chiton and giving food or drink to a snake out of a dish [probably a patera, meaning making a libation].
To Whom Sacred: the all-heal mistletoe (loranthus and ixias); snake.
Male Associates: consort/father, Asclepius.

Titles/Variants, etc:
• Title of Athene, Who existed in Athens before the introduction of Hygeia, as a separate Goddess, with Whom Her healing attributes became identified.
• Daughter of Epione, below.
• Sister to: Iaso, below.
• {Perhaps to be identified with Oulia, below.}
• Sister to: Panacaea, Healer, below.
• Among the Romans She was identified with Salus, below.
• The Romans translated Her name as: Valetudo, [Health-Bringer], and identified Her with Salus.

Titles/Variants, etc:
• Mother of Acesis, Remedy.
• Perhaps Mother of Aigle, (linked with Hesperides), Who is sometimes said to be the Daughter of Asclepius.
• Mother of Hygeia.
• Mother of Iaso, below.
• Mother of Panacea, below.

Titles/Variants, etc:
• Daughter of Epione.

Titles/Variants, etc:
• Sur-Title of Artemis, High-Source-of-Water.
• {Perhaps to be identified with Hygeia.}

Titles/Variants, etc:
• Daughter of Epione.

Titles/Variants, etc:
• Perhaps Cloacina, could be considered an aspect of Her.
• She forms a triad with Concordia and Pax, qv Concordia.
• The Romans identified Her with Greek Hygeia, Health.
• She bore the sur-name of Publica -- Salus-Publica, [She-Who-Cares-for-Public-Health].
• The translation of Hygeia's name into Latin Valetudo, V1L]TWDO, [Health-Bringer], may have served as a title for Salus.