Geography/Culture: Celtic: Romano-British. Her Shrine is at Bath (known to the Romans as Aquae Sulis 'The-waters-of-the-Gap'). The Romans reached Bath in AD 43.
Linguistic Note: Suilis, 'swine, pig or sow', from the root su, to produce; as in Sanskrit su, 'to generate, to bring forth;' from the prolific nature of the sow. Related English words: swine, sow, soil (as in dirt). Alternatively: "In both Welsh and old Irish, suil or sulis means an 'eye, gap or orifice'. . . The term sulis is likely a native word which describes the nature of the springs, and so creates a natural name for the presiding Goddess."
Description: Goddess of {perhaps the sun}, inspiration, prophesy, cursing, healing, wisdom and death; She Who is Bountiful, as is a sow of piglets; Enchantress; Matron of the arts and crafts; She Who presides over healing waters and thermal-springs.
Invocations, Pleas, Hymns and Other Homage to HER: Sulis.
To Whom Sacred: owl; sow; bear; cauldron (the steaming cauldron of earth); fire (perpetual at Her shrine).
Iconography: in statuary and bas-reliefs depicted as a matronly woman wearing heavy garments, with a hat made of a bear's head, Her foot resting on an owl.
Male Associates: son, or protected hero: Bladud, mythical king of Britain, perhaps a sun god.

Titles/Variants, etc:
• The Celtic Irish Brigit, Bright-Arrow, is also associated with a perpetual fire.
• Perhaps aspect of, or alternate name for Ceridwen, {Inspirational-Whiteness}.
• Also called (by the Romans when in Britain) Minerva-Medica, Thoughtful-healing.
• Possibly connected with Nemetona, Goddess-of-the-Wood, below.
• Her name appears to be etymologically related to Sulevia, {She-Who-Brings-Forth}, below.
• The Romans identified Sulis, She-Who-Brings-forth, with Minerva, Full-of-Thought.
• The Romans also combined the two Goddesses names, making Sulis a fore-name, or title of Minerva, Sulis-Minerva.

Geography/Culture: Celtic: Gauls and Romano-British. She is associated with Bath.
Description: Goddess of the sacred grove.
To Whom Sacred: ram; sceptre.
Iconography: She is depicted as a seated queen holding a sceptre, surrounded by three hooded figures.
Male Associates: consort, Loucetio-Marti, Mars-the-lightning-God. Variant, Mars-Lucetius.

Titles/Variants, etc:
• There is an image at Bath currently called Luna, Of-the-Moonlight, (Who is linked with Lucina, She-Who-Brings-to-Light). By what name She was called upon by those who honored Her is not known and it may this is in fact an image of Nemetona, Goddess-of-the-Wood, see next.
• {Is it possible that Nemetona of Bath is equivalent to Nemorensis {Queen-of-the-Grove}, (a title of Diana. Divine-Queen which is linked with Egeria, She-of-the-blackk-Poplar)? If so perhaps the image of Luna, She-of-the-Moonlight, at Bath, is an image of Nemetona, Goddess-of-the-Wood.}

Geography/Culture: Roman?
Linguistic Note: {meaning taken from Her names' apparent etymological relationship to suilis, see above.}

Titles/Variants, etc:
• Epithet of Minerva, Full-of-Thought.
• Singular form of Suleviae, {Those-Who-Bring-Forth}, below.

Geography/Culture: Celtic: the Continent and Britain. Probably. Roman times.

Titles/Variants, etc:
• A term of respect for the Continental Gallic Deae-Matres, Divine-Mothers.
• A multiple, perhaps specifically triple, form of Sulevia, {She-Who-Brings-Forth}, above.