Geography/Culture: Greek. Elis.
Description: Probably originally an earth Goddess Who became a Goddess of fortune and chance, and finally Goddess of protection and civic prosperity; She Whose special care was the welfare of cities.
To Whom Sacred: snake (associated with Her oracular activities); turreted head-dress (showing Her identification with cities); final libations at a feast should be made in Her honour.
Male Associates: consort, Agathos-Daimon, an early earth spirit form of Zeus. At Elis She is associated with the boy God Sosipolis, (also a form of Zeus, Zeus-Soter, Saviour of the City) who wore a star-spangled robe. Sometimes She carries the child Ploutos, wealth of the earth.
{Note: for the time being at least I'm going to add all the City Protectress titles to Tyche's cross-reference section as City-Goddess par excellence}.

Titles/Variants, etc:
• She sometimes bears the forename: Agathe, Kindly-One, below.
• The boy Sosipolis holds the horn of Amalthea, Tender, (Who is linked with Aega, Wild-Goat), in his hand.
• Related title: Corythalia, Crowning-Glory, below.
• Related title Courotrophos, Rearer-of-Boys, below.
• Demeter, Barley-Mother. is associated with Ploutos, and sometimes called his Mother.
• Perhaps a form of Eileithyia, She-Who-Aids-Women-in-Labour, Who is also associated with Sosipolis though when he was a babe rather than a boy.
• Tyche is identified with Eirene, Peace, (One of the Multiple Horai) and the child Ploutos, as the Hora carrying the wealth of the year.
• The Romans identified Tyche with their Goddess Fortuna, She-Who-Brings, Who is linked with Vortumna, She-Who-Turns-the-Year-About.
• As a city-goddess probable title: Polioychos, {City-Protectress}, below.

Geography/Culture: Sicily: Lebaddeia (Orphic).
Description: Originally Goddess of earth and prophesy; Preserver of the land from external dangers; Bestower of sovereignty.
Male Associates: consort, Agathodemon. King consorts frequently took the name Agathocles, Glory-of-Agatha.

Titles/Variants, etc:
• Christianized as Saint-Agatha, {Sacred-Kindly-One}, below,
• Fore-title of Tyche, Fortune, above.

Geography/Culture: Greek.
Linguistic Note: Greek orthography kappa-omicron-rho-upsilong-theta-alpha-lambda-iota-alpha, (Korythalia).
Description: Goddess of the up-bringing and education of children; She Who protects the virginity and chastity of youth; Guardian of adolescents and She Who punishes offenses against them.
She stands against the power of Aphrodite, {Froth-of-Replication}.
To Whom Sacred: locks of hair cut off and dedicated to Her; bow and arrows.

Titles/Variants, etc:
• Title of Artemis High-Source-of-Water.
• This title seems to be related to Courotrophos, Rearer-of-Boys, below.
• {A title attributed to Tyche, Fortune, as a City Protectress}.

Geography/Culture: Greek.
Linguistic Note: Greek orthography kappa-omicron-upsilon-rho-omicron-tau-alpha-upsilon-rho-omicron-phi-omicron-sigma, (kourotaurophos), {but the the spelling looks wrong - check it sometimes}.
Description: Goddess protectress of civic and family life; Fosterer of young.

Titles/Variants, etc:
• Title of Aphrodite {Froth-of-Replication}.
• Title of Athene Immortal-One.
• Title of Leto, Lady.
• Seems to be related to Corythalia, Crowning-Glory. above.
• {A title attributed to Tyche, Fortune, as a City Protectress}.

Geography/Culture: Greek.
{I think the spelling of Poliouchos,(as currently in Hera's entry), and perhaps also Polioychos, must be wrong.}

A title of several Goddesses.
• At Samos and Argos a title of Hera, Our-Lady.
• Perhaps a title of Atargatis, Opportune-Time, (Who is linked with Derceto), since Atagartis is a protectress of communities by which one might understand cities, expecially in view of Her mural crown symbol.
• {A title attributed to Tyche, Fortune, as a City Protectress}.

Geography/Culture: Sicily.
Linguistic Note: See Saint in the glossary, The pronunciation given for Agatha is as the English pronunce Her name.
Description: Matroness of bell-founders; Saviour of Her country.
To Whom Sacred: breasts; bells (Her amputated breasts carried on a platter, were later misinterpreted as bells);
Iconography: early Christian icons show Her carrying Her breasts on a patera.
Festival: February 5th.