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Tanith, {Goddess-of-Heaven}.
T*NY3
[to Whom the nineteenth day of July, day 200, is dedicated]
Geography/Culture: Africa: Carthage. She has a temple at Carthage, (37.04n x 10.18e), [in modern Tunisia, originally Libya], which was founded by the Phoenicians.
Linguistic Note: the fopho rendering is probably incorrect. The i may very well be a fopho E, and the ultimate t and h both pronounced, as in fopho: T*NETH. Tanith's name appears first in Carthage. It is thought it might be the assimilation of a local Goddess. {Note: However, ta in Egyptian signifies female. If this is a correct interpretation of the first syllable, the -nith, (variant -nit), element of Her name may be linguistically related to Egyptian Neith (which has Nit as a variant). It is perhaps possible that Her name is related to Tanetu, one of Hat-Hor's titles as Goddess of light. The consonantal quality of the Egyptian script probably renders Tanetu, as t'ntw. That Hat-Hor is identified with Semitic Balat, a name which is probably a transliteration variant of Baalat, a title of Tanith, enhances the possibility, in my mind.}
Description: Winged Goddess of the heavens; Ruler of the sun, the moon, the stars and their calendrical revolutions; Heavenly Virgin; Great Lady; Mother; Matron of fertility; Protectress of cities; She Who condoned child sacrifice {ie perhaps She Who advocates the control of human populations to such numbers as allow a gracious and pleasant way of life for all}.
Her priestesses were astrologers.
To Whom Sacred: trees; dove; 'symbol (or sign) of Tanith' (truncated cone surmounted by a disk, sometimes with a horizontal line between disk and cone, the ends of which turn upward at right-angles); the crescent moon (lying on its back); the planet Venus; beytl {?}; open-hand emblem; child sacrifice (it has been suggested this phenomenon may have been a population control device).
Male Associate: Baal-Ammon (Baal-Hammon), ----.
Titles/Variants, etc:
- Astart, Conceiving-Womb, was also worshipped in Carthage, but it is unclear as to whether She was assimilated in Tanith.
- Tanith was also called Astroache, *STRO*XA, Queen-of-the-Stars.
- Title: Baalat, Lady, Who is linked with Zarpanit.
- Perhaps also called Baalat-Haedrat, Mistress-of-the-Sanctuary.
- Annual child sacrifice was sacred to the Spartan Goddess Helene, Bright-Moon.
- The Romans in Carthage called Her Caelestis, below.
- Perhaps also known to the Romans as Carthago, K*3*GO, ---, although this name may have signified a personification of the land.
- After Her deification Elissa, Goddess, (below), may have been identified with Tanit.
- Carthagian Astart, meaning Tanit, was identified with Juno, {Shining-One}.
- She may have been assimilated to Roman Libera, Free-One, after the fall of Carthage.
- Robert Graves identifies Tanith with Neith, World-Weaver. See also Tanith Linguistic Note above.
- Coins struck in Sicily at the end of the 5th century BCE show the head of Tanit "in the guise of" Persephoneia, Bringer-of-Destruction, so it would seem they became identified.
- Perhaps also called Rabbat-Umma, Great-Mother.
- She may have been mortalized as Tanaquil, ----, the legendary Latin Queen from Etruria, who bestowed sovereignty on the Tarquin kings.
- Perhaps Her name is related to Egyptian Tanetu, ----, a title of Hat-Hor (and with Whom Tanetu is linked)..
- Transliteration or language variant: Tanit.
- Also called: Tanit-Pene-Baal, {Tanit-Reflecting-Baal}.
Source: Encyc Brit v5 429-30; Graves GMv1/197; Monaghan BGH 282; Moscati WP 216; SFChron {see article in newscuttings}; Vermeule GRARE 9; Walker WEMS 972.
Caelestis, `Heavenly'.
KIL]STYS
Geography/Culture:
Africa: Romans in Carthage. Having crushed the city of Carthage in 146 BCE, the Romans rebuilt and occupied it till 698 CE when it was finally destroyed by the Arabs).
Linguistic Note: {perhaps fopho should be CIL]STYS}. Since Juno, only bears the surname Caelestis in Her identification with Tanith {try and check that statement} perhaps Dea-Caelestis, the Roman alternate name for Tanith, was a translation of the name of Tanith.
Titles/Variants, etc:
- Sometimes fore-titled Dea, qv Habondia.
- Sometimes fore-titled Juno, qv.
- A Roman title for, or possibly the Latin translation of, Tanith.
Source: Encyc Brit v5 426-27.
Dido, `{Beloved-Wanderer}'.
DIDO
Alternate meaning: `The-Fugitive', `Wanderer', `Beloved'.
Geography/Culture: Africa: Carthage. Phoenician.
Linguistic Note: it has been suggested the meaning of Her name refers to the wandering of the planet, and is a poetic name for, Venus. The sense of `fugitive' has also been suggested as descriptive of Elissa's relationship to Her homeland.
Description: Goddess of the planet Venus.
Titles/Variants, etc:
- A name by which Elissa, came to be known, perhaps after Her deification, see below.
Source: Encyc Brit v5 428; Moscati WP 137; Walker WEMS 235.
Elissa, `Goddess'.
ALES1
Geography/Culture:
Africa: Carthage. The traditional date for the founding of Carthage by the Phoenicians is 814-13 BC, but a Phoenician landing-stage may have existed earlier on the site.
Linguistic Note: the meaning is given as though -issa were a feminine suffix to El-, `lord'. But -t, or -at, is the more usual Phoenician feminine suffix. If the suggestion that She was associated with the planet Venus has truth then Her name may be Greek, see Helice Linguistic Note
Description: As a mortal Queen, after the asassination of Her consort She fled to Cyprus from where, accompanied by eighty sacred prostitutes and a priest of Astarte, She sailed to a Phoenician ship-layover site in Libya and founded Carthage, `new city'. Rather than marry the local native king of the region She threw Herself on a pyre and was immolated, afterwards deified. It has been suggested that this is the origin of the child sacrifice.
To Whom are sacred: byrsa (Phoenician: `acropolis', Greek: `ox-hide'); the concept of length from cutting the ox-hide into strips.
Male Associates: consort: Acharbas, priest of Melqart, assasinated by Her brother, Pumay (Pygmalion), King of Tyre.
Titles/Variants, etc:
- She subsequently became known as Dido, see above.
- Variant: Elissar.
- Galatea is also associated with Pygmalion, see below.
- The slight similarity in names, and the association of Helene, with child sacrifice suggests a possible connection between the two Goddesses.
- See also Helice.
Source: Encyc Brit v5 428; IGEL 250; Moscati WP 125, 150-51; Walker WEMS 235.
{add a little more from hard copy}.
One
Galatea, `Milk-White'.
G*L*TY1
Geography/Culture:
Greek: She lived in the waters of Sicily {this also sounds as if there could be a Phoenician connection, see Two below}.
Male Associates: lover Acis who was killed by Polyphemus.
Titles/Variants, etc:
- The name of one of the Nereides, `Wet-Ones'.
Two
Galatea, Milky-White.
G*L*TY1
Geography/Culture: Greek: But perhaps Greek form of a Phoenician Goddess. A great temple to Aphrodite exitsted in Paphos, on the west side of the island.
To Whom Sacred: ivory; aconic image.
Male Associate: lover Pygmalion, (Greek form of Phoenician Pumay), `Shaggy-Fist', king of Cyprus.
Titles/Variants, etc:
- Priestess/title incarnation of Aphrodite, `{Froth-of-Replication}', in Cyprus.
- Mothe
worked on: June, July 1990; July 1991; February 1992; May, June 1995
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